https://journalajl2c.com/index.php/AJL2C/issue/feedAsian Journal of Language, Literature and Culture Studies2023-03-01T08:08:24+00:00Asian Journal of Language, Literature and Culture Studiescontact@journalajl2c.comOpen Journal Systems<p style="text-align: justify;"><strong>Asian Journal of Language, Literature and Culture Studies</strong> aims to publish high-quality papers (<a href="/index.php/AJL2C/general-guideline-for-authors">Click here for Types of paper</a>) on all aspects of 'language, literature, and culture'. By not excluding papers based on novelty, this journal facilitates the research and wishes to publish papers as long as they are technically correct and scientifically motivated. The journal also encourages the submission of useful reports of negative results. This is a quality controlled, OPEN peer-reviewed, open-access INTERNATIONAL journal.</p>https://journalajl2c.com/index.php/AJL2C/article/view/124Premchand’s Idea of Progressive Literature2023-03-01T08:08:24+00:00Sanyogita Singh sanyogita.khatkar@gmail.com<p>In his life spanning the last two decades of the nineteenth century and about three and half decades of the twentieth century, Premchand chose to write about the stark realities of Indian masses—greed, poverty, subjugation, exploitation, caste system, gender bias and corruption. Premchand's idea of progressive literature emphasized the need for writers to focus on the lives and struggles of the common people, and to portray their experiences in a realistic and empathetic manner. He believed that literature should serve as a mirror of society, reflecting the realities of the world around us and inspiring readers to work towards a more just and equitable society. For Premchand, the role of the writer was not just to entertain, but also to educate and enlighten readers about social issues and the struggles of the oppressed. He advocated for a literature that was rooted in the cultural and social context of its time, and that drew inspiration from the lives of ordinary people. This essay discusses his views on progressive literature and impact of his views and works on Hindustani artistic and literary works.</p>2023-03-01T00:00:00+00:00Copyright (c) 2023 Singh; This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.https://journalajl2c.com/index.php/AJL2C/article/view/123Storytelling of the Religious Meaning of Sunan Kalijaga’s Heirloom Washing Tourist Attraction: A Phenomenological Perspective2023-01-30T13:33:51+00:00. FatkurrohmanMuhammad Baiqunifatkur@ugm.ac.idMukhtasar SyamsuddinHendrie Adji Kusworo<p>The tourist attraction of the heirloom washing ceremony is very popular in Indonesia, but few researchers know about the meaning contained in each heirloom washing symbol. Based on a phenomenological perspective, this research sought to analyze the meaning of symbols, especially the religious meanings in the Sunan Kalijaga’s heirloom washing tourist attraction. In-depth interviews revealed that the religious values such as an invitation to worship Allah SWT and the importance of prayer are the main meanings of Sunan Kalijaga's heirloom washing. Storytelling is a tool to convey the religious meaning both online and offline. The main contribution of this research is the importance of analyzing the symbols of heirloom washing that are meaningful. The results also have implications for the management of the tourist attraction of heirloom washing, in order to convince more tourists to visit this destination.</p>2023-01-10T00:00:00+00:00Copyright (c) 2023 Fatkurrohman et al.; This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.https://journalajl2c.com/index.php/AJL2C/article/view/122Musealisation of Tibet: A Critical Review of the Potala Palace2023-01-14T12:04:23+00:00Chen Chengcccchencheng@hotmail.com<p>Tibet is a controversial topic of discussion in relation to ethnography, culture, and politics. The conceptions of Tibet were (re)constructed by various agencies with complex and intertwined motivations. Being one of these strategic agencies, musealisation has contributed significantly to the (mis)representation of Tibet. The Potala Palace has been one of the most crucial catalysts in shaping the imagination of Tibet. In 1999, the Tibet Museum was established near the Potala Palace, where many artefacts were relocated into the new Tibet Museum. This gesture transformed the Potala Palace from a historical religious site into a hybrid institution.</p> <p>This paper intends to highlight specifically the establishment of the Potala Palace, unpacking controversial terms such as “Shangri-La” and “Tibetophilia”, which resulted in accelerating the interest to musealise Tibet. Potala Palace is methodologically leveraged as both a catalyst and representation of such a musealisation mechanism. Furthermore, it is to initiate a critical discourse for the (mis)representation of Tibet through the institutionalised and internalised forces of musealisation in the postcolonial contexts.</p>2023-01-02T00:00:00+00:00Copyright (c) 2023 Cheng; This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.